Tag: Sin

In This Issue:
Bound by Bitterness
Advice on How to Have a Good Testimony
Forgive

Volume: 987    December 30, 2024
Theme: Bitterness

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Bound by Bitterness
Bill Brinkworth

One of the most devastating human emotions can be feelings of bitterness.  Its strangling grasp can creep into our lives.  Sometimes, we do not know how much it consumes our thoughts and feelings.  Before we know it, we are captured in the claws of the sin of unforgiveness.

Perhaps it started with hurt feelings over what was said, another’s actions, or even a lack of response.  We mull it over and over.  It festers in our gut.  Our spirit may even be crushed.  

We can get hard feelings about the person that offended us.  Perhaps those hurt want to get “even” with the other person.  Before long, hurt feelings can lead to different actions, including slander against the offending person or avoidance of that person.

The hurt accomplished may not even be recognized by the “offender”.  They may not have a clue as to how one is reacting to their remarks or actions, yet the offendee’s bitterness burrows deeper and deeper into one’s life.

Holding a grudge against another can be so devastating to some that it affects their health.  Anger can be a result of bitterness.  When angry, adrenaline and other hormones are released into the bloodstream, causing high blood pressure and a faster beating heart.  Depression, ulcers, heart attack, and stroke have also been linked to those that are controlled by the stress of bitterness and unforgiveness.  Not forgiving and not attempting to forget the offense can also lead people to do or say things to the offender that they would never think of doing or saying.  Bitterness can indeed affect a person’s life.

All have wrongs done to them sometime in their lives that hurt their feelings.  Some let them roll off their shoulders and continue with their lives; others stew and never let go of what another has done to them.  

The Bible has much to say about bitterness and forgiving one another.  Here is a glimpse of what is said in the Bible:

• God says not to be bitter and hold a grudge!  “It’s not that easy not to be bitter,” is often said.  That is true.  No sin is easy to stop.  To have a healthy life and a good relationship with God, bitterness must be halted.
  “Let all bitterness, and wrath, and anger, and clamour [to complain, utter loud noises], and evil speaking, be put away from you, with all malice:” Ephesians 4:31
• Forgive those who have wronged you.
  “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Luke 17:3
• Christ knows all you did, yet He still has forgiven all you have done if you are saved!  (John 3:16)
  “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:32   Also: Col. 3:13.
• Do not worry and occupy your thoughts with what another has done to you.  The gateway to bitterness is the thought gate.  Once an idea gets in and is contemplated, it does more damage the more it is entertained in one’s thought life.  Do not let yourself dwell on it.  Stop thinking about it before it gets out of hand.
  “Fret not thyself because of evil men, neither be thou envious at the wicked;” Prov. 24:19
• Do not even start entertaining thoughts of getting even.
  “Say not, I will do so to him as he hath done to me: I will render to the man according to his work.” Proverbs 24:29  Also: I Peter 3:8.
• You certainly have wronged others, even unintentionally.  You surely want to be forgiven by others and the Lord, so forgive those who have “wronged” you!
  “And forgive us our debts, as we forgive our debtors.” Matthew 6:12  Also: Mark 11:25-26.
• Forgive them, even if they do the offense more than once!
  “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him?  till seven times?  Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” Matthew 18:21  Also: Luke 17:4.
• The only “getting even” God allows is to be nice to the offender!
  “If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.” Proverbs 25:21- 22  Return unkindness with kindness!  This is certainly not what the world gives as a solution.  Vengeance never takes away hurt feelings.   Also: Mat.  5:44-45, Rom. 12:14, Rom.  12:17.
• If any “getting even” is needed, God will do it, not you!
  “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Romans 12:19
• Do not be happy when bad things happen to them.  Do not gloat, “They are getting theirs!”
  “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him.” Proverbs 24:17-18

Unforgiveness and the bitterness that often follow do not help or change anything.  The hurt feelings of bringing the matter up repeatedly certainly digs its trap deeper and deeper.  The only way to get peace is to forgive.

“It’s easy for you to say.  You don’t know what that person did to me.” You are right.  I do not know, but I have learned that carrying and harboring bitterness will hurt you and others.  Your only choices are to let it fester or eliminate it.  Hopefully, you truly want to get rid of it.

Although it is repeatedly suggested that we forget our offended feelings, most of us cannot.  Only God can forget when He chooses.  We may not be able to get it permanently out of our minds, but we can do our best not to let it be at the forefront of our thought-life.

We all battle hurt feelings.  It is our choice how we handle them.  God’s Word clearly says we should not let those temptations rule and destroy our lives.  Instead of getting bitter and blaming God about a matter, it is the time to get close to Him.  It is during those hard times that we learn of His mercy and grace.

The longer one carries a grudge, the heavier it becomes!
“Be ye angry, and sin not: let not the sun go down upon your wrath:” Eph. 4:26

Advice on How to Have a Good Testimony
Bill Brinkworth

One of the most valuable assets a Christian can have is his testimony.  What others think of him is often what they see him do, how he reacts in certain situations, and how they believe a Christian should live (although their view may not always be accurate).  Paul gave some advice on how to preserve that testimony in Ephesians 4.  Some of his advice included:

• Do not live like the rest of the world and put the wrong value on things that are not that important (vs. 17-18).
• Do not lust after things of this world and be consumed with greed for them (vs. 19).
• Do not let your conversation with others be about lust for this world’s things (vs. 22).
• Live a righteous life and strive to be a good example (vs. 24).
• Let your conversation be honest, and do not lie (vs. 25).
• If you get angry, get it right with those involved before the sun goes down (vs. 26).
• Do not get close to sin, and allow the devil to destroy your testimony (vs. 27).
• Do not steal; work hard for what you want (vs. 28).
• Be careful of the words you utter, and make sure what you say helps others (vs. 29).
• Do not sadden the indwelling Holy Spirit by sinning (vs. 30).
• Do not allow the sins of bitterness, violence, anger, and evil speaking to be part of your life (vs. 31).
• Be kind to others (vs. 32).

 As hard as we try, some will always see our example wrong, no matter how we adhere to the above advice and other godly principles.  Although it is impossible to please all the people all the time, we have a responsibility to try to have the best testimony possible.  Our example is not so much about what others think about us but what others believe about Christ from our example. 

We are often all the unsaved will ever see about Christ.  Will they determine that they do not want to be a Christian because of what is observed by our behavior, or will they consider being one because of how we live our lives?

“Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;” Heb. 12:15

Forgive
Author Unknown

In a school in Ireland, one boy struck another, and when he was about to be punished, the injured boy begged for his pardon.  The teacher asked, “Why do you wish to keep him from being punished?  He hit you.”

The boy replied, “I have read in the New Testament where our Lord Jesus Christ said that we should forgive our enemies and therefore I forgive him and beg he may not be punished for my sake.”

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:  15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Mat.  6:14-15

In This Issue:
We’re All Sinners
Curse of Sin
Deceitfulness of Sin
Sin, the Deceiver
Sin, the Tyrant
What Forgiveness Did

Volume: 986    December 23, 2024
Theme: Sin

The  Daily View is a free, daily devotion.  Sign up (https://lp.constantcontactpages.com/su/a26cc9M), and you will be e-mailed a link to read or HEAR a KJV chapter and a short commentary (200-700 words) of something taught in the day’s reading.  The e-mail will include a mini-sermon in pictures, a prayer list, Thought for The Day, and short articles reinforcing biblical principles.

We’re All Sinners
Bill Brinkworth

His friends whispered as loudly as they dared, “No, Avijit.  Do not go up to those people.  They do not want you there.  Stay with us.”

Avijit walked on towards the settlement, ignoring his friends’ pleas.  “I’m not like you,” he muttered.  “They will take me in and help me.”

As he approached a woman laden with wares she had just purchased at the bazaar, she shrieked as she gazed at the boy approaching her.  “Stand back,” she warned.  “Don’t get any closer!”

“But,” he tried to present his case, “I am not as bad as the others,” he pointed to the three that stood at the city’s outskirts, watching what would happen.

“Still, you are a leper!” reminded the woman. 

“But Ketak’s fingers and toes are disfigured,” he pointed to a distant figure of a young girl wrapped in tattered rags.  “Look at mine.  They are straight and strong.”  He showed the woman his young, brown fingers.  They were not affected by the dreaded disease.

“Maybe not, but still, you have the cursed disease.  Stand back.”  She said as she also took one step backward.

“But, my sores are not as bad as Badal’s,” he pointed to another figure looking on from afar.  “See, they are a lot smaller,” he pointed to the sores on his face and ears.

The woman shrugged as she looked at the disfiguring mass of sores spread across the young boy’s face and body, “But still, you have leprosy.  If you get any closer, I could also get the disease.  Stand back.  Stay with your kind, so we don’t get it,” and she quickly scurried away.

No matter how Avijit compared himself to others, the truth of the matter was that he still had a contagious disease.  He was still a leper and was a danger to others around him.  Many compare their sins to others in a similar manner.  They know what they have done but justify their iniquities as not as “bad” as others’ deeds. 

They compare themselves to the convicted thief behind bars and justify, “Yes, I have stolen pens from work, but I’m not as bad as that man who robbed a bank.”

The truth whispers back, “Ah ha, but you are still a thief.”

“I may lie to keep myself from getting in trouble with my parents, but I’m not as bad as that person who always lies.”

Again, the truth speaks softly to the conscience, “But you still are a liar!”

Stumbling for an example to clear any suggestions that they are guilty of being “bad”, justification fires back, “But, I am a good person.  I’m not as bad as others!”

The small, soft voice of conviction answers, “But sinning only once still qualifies you as a sinner.  Do not compare yourself to other sinners.  The penalty for iniquity is Hell.”

“For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” II Cor. 10:12

Unfortunately, it is “human” to compare ourselves to others.  It is not our measuring tool that matters, however.  It is God’s judgment that matters, and He says no sinner can go to Heaven. 

Since we are all sinners, the prognosis is not good.  However, because God loves us, He gave us a way to have our sins forgiven and forgotten.  That way is to recognize you are a sinner and believe that Jesus has paid for your sins with His blood at Calvary. 

All we need to do is admit our sinnership and trust Christ’s death is sufficient to pay for our sins; and then we can have God’s promise of Heaven one day.  All sin can be forgiven, and we can have our name written in Heaven’s “Book of Life!

“And there shall in no wise enter into it [Heaven] any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Rev. 21:27

Curse of Sin
Dr. J. Parker

O Sin, how hast thou curst us!  Thou hast thrown up a barrier between ourselves and God.  With thy chilling breath, thou hast extinguished the light of our household joys.  Thou hast unstrung our hap and filled the air with discordant cries.  Thou hast unsheathed the sword and bathed it in human blood.  Thou has dug every grave in the bosom of the fair earth.  But, for thee, we should not have known the name of widow or orphan, tear and sigh, and sorrow and death.  But for thee, our hearts had been untorn by a pang, and our joy pure as the ecstasies of Heaven.

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” Romans 5:12

Deceitfulness of Sin
Modified from an article by Henry Smith

When a man sins, he thinks within himself, “I will do this no more.”  Soon, another sin rears its tempting head, and after falling for its “bait,” the partaker of the sin again lowers his head in defeat and shame, promising never to do it again.  The lesson is still not learned, and after another sin is committed, it is repeatedly promised to “never to do it again.”

That is the way of sin to spur a man forward in his involvement in it.  Each time iniquity is committed, the man feels farther from God, less good about himself, and tormented by his own conscience.

“Give sin an inch, and you will have to retake a mile!” — Author Unknown

Sin, the Deceiver
Edited from a poem by Keach

Sin is composed of nothing but subtle wiles.
It fakes and flatters, and betrays by its smiles.
‘Tis like the panther, or the crocodile.
It hides its sting, seems harmless as a dove.
It hugs the soul, and hates, when it vowed to love.
It plays the tyrant most by gilded pills,
It secretly ensnares the souls it kills,
Sin’s promises they all deceitful be:
Does promise wealth, but pays only poverty.
Does promise honor, but only pays us shame
And quite bereaves a man of his good name.
Does promise pleasure, but only pays us sorrow.
It promises life today, but pays death tomorrow.
No thief so vile, nor treacherous as sin,
Whom fools do hug and take much pleasure in.

Sin, the Tyrant
Edited from an article by John Bate

An Arab miller was one day startled by a camel’s nose thrust in the window of a room where he was sleeping.  “It is very cold outside,” said the camel, “I only want to get my nose in to warm it.”

The nose was allowed in, then the neck, and finally, the whole body worked its way into the abode.  Soon, the miller began to be extremely inconvenienced by the ungainly companion he had obtained in a room certainly not large enough to hold both.  “If you are inconvenienced, you may leave,” said the camel.  “As for myself, I shall stay where I am.”

Thus is the ploy of sin.  It slithers in just a bit, and soon, a whole life is inconvenienced and plagued by its dominance.

What Forgiveness Did
Edited from an article by Dr. Guthrie

In the garrison town of Woolwich over 175 years ago, a soldier was about to be brought before the commanding officer for a misdemeanor.  The officer hearing the case exclaimed, “Here he is again.  What can we do with him?  He has been before us often, and nothing seems to turn him around!”

The sergeant-major apologized for intruding and said, “There is one thing that has never been done with him yet, sir.”

“What is that, sergeant-major?”

“Well, sir, he has never yet been forgiven.”

“Forgiven?” shouted the colonel, “See the long list of accusations against him?”

“Yes, I see, but the man is not before you yet, and you can cancel it.”

After reflecting on the matter, the colonel ordered the man to be brought before him.  When the prisoner was asked what he had to say regarding the charges brought against him, he replied, “Nothing, sir.  Only that I am very sorry for what I have done.”

After making some suitable remarks, the colonel concluded, “Well, we are resolved to forgive you.”

The soldier was struck with astonishment.  Tears ran down his face as he wept.  The colonel felt deeply, when he saw the man was humbled.  After thanking the colonel, the forgiven soldier left.

For two more years, the soldier remained in the army.  Not once were further charges brought against him during that time, or was fault found in the man.  Mercy triumphed.  Kindness conquered.

Such is the same mercy given to any that will humble themselves before the Father.  With a simple, sincere admittance of sinnership and trusting in Christ’s gift of eternal life, one can likewise be forgiven and have a new and different life.

“When God pardons sin, he consigns the offenses to eternal forgetfulness.”
— Author Unknown

In This Issue:
Shame!  Shame!
Knowledge
Knowledge and Wisdom
Close to the Edge

Volume: 969      August 5, 2024
Theme: Learning about Sin

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Shame!  Shame!
 Bill Brinkworth

“And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret.” Ephesians 5:11-12

The Bible clearly commands Christians to keep far away from the luring hold of sin.  We are not only to do our best not to commit sin and avoid those involved in it, but we are also not to talk about the iniquities others are involved in.

This last principle has been ignored by most, and the opposite is practiced.  Many, instead of obeying God’s commandments, “educate” the masses about certain behaviors.  They hope that knowledge of the side effects of certain socially unacceptable practices, often what the Bible identifies as sin, will help people stay away from them.  Unfortunately, education about something one should not do frequently stimulates an interest in trying that very thing.

Programs to educate youth about not doing drugs quite often put the ideas in their minds about doing it and show them how to do something they would never have known about if they had not been shown how or introduced to it by “education”. 

The Drug Abuse Resistance Education (D. A. R. E.), a publicly-funded program that uses law enforcement resources to help children resist drugs and gangs, illustrates this fact.  Instead of reducing the number of children involved in those things, it has been found that there has been an increase in their involvement in drugs and gangs. 

The Family Counsel of Drug Awareness reported, “Since its curriculum (D. A. R. E.’s) went national, two patterns have emerged: more students now do drugs, and they start using drugs at an earlier age.” Education about something that should not be discussed often increases the practice, not decreases it.

Billions of dollars of taxpayers’ money have been spent over the decades to give young people a sex education under the guise that knowledge will help them keep from making “mistakes”.  Instead, sex education has increased and encouraged sex at an early age before marriage.  Birth rates quickly prove this fact.  In 1950, when sex outside marriage was not openly talked about, especially in the school curriculum, birth rates for unmarried women were about 30 per 1,000. 

The Center for Disease Control (CDC) reported that the birth rate has decreased from previous years, but it is still over 450 per 1,000 unmarried women.  The CDC also notes that abortions in 1970 were 10 per 1,000 and have increased more than 70 per 1,000, not including the effects done by increasing usage of birth control, including the day-after “emergency” birth control drugs.  Again, education about not doing something has become a “how-to” and an invitation to “do”.

Other once unwelcomed behaviors are also on the increase.  There was a time when few even knew a divorced couple; now, it is difficult to find couples that have not been divorced.  Perhaps the exposure in movies and television about divorce and adultery has made a once feared occurrence a ho-hum common one. 

Homosexuality, imprisonment, poor parenting, lack of respect for Christianity, crime, and hosts of other once frowned-upon activities are so common in public-school lesson plans and media “entertainment” that they have lost their social stigma and are now acceptable and even encouraged in some areas.  Knowledge of once taboo areas again have contaminated society by going against God’s commandment of discussing something that should not be even whispered about.

The world often defends its efforts in “educating” by belittling God’s commandments and labeling them as making the masses willfully ignorant or “censoring the truth”.  The truth, however, is that in most situations, speaking of practices that should not be committed only puts the idea in one’s head. It does not take much thought to develop the idea to “I’ll just try it this once.”  Once it is experienced, inhibitions are worn away, and more frequent practice is easily accomplished.

The human brain is an amazing organ.   It seldom completely forgets what it has been exposed to.  Conversation about doing improper things often is where the idea to commit them originates.  God’s wisdom warns us not to talk about sin because it won’t be long until you are neck-deep in it.  God’s commandments are always the best.  If heeded, they will keep you from the hurtful consequences of sin.

“The itch of impertinent and unprofitable knowledge hath been the hereditary disease of the sons of Adam and Eve.  Many have perished after learning more about what destroyed them.”  — Hall

 Knowledge
J. Mason, 1871

A desire for knowledge is natural to man’s mind, and nothing discovers the quality and disposition of the mind more than the particular kind of knowledge it is most fond of.  Thus we see that low and little minds are delighted with the knowledge of trifle things, as do children.  

An indolent mind is concerned with that which serves only for entertainment.  A curious mind is best pleased with facts.  A judicious, penetrating mind is interested in demonstrations and mathematics.  A worldly mind esteems knowledge like that of the world.  However, a wise and pious mind, above all other kinds of knowledge, prefers that from God alone.

Knowledge and Wisdom
Cowper

Knowledge and wisdom, sometimes far from being one,
Have ofttimes no connection.
Knowledge dwells in heads replete with thoughts of other men;
Wisdom in minds attentive to their own.
Knowledge, a rude, unprofitable mass,
The mere materials with which wisdom builds,
Till smoothed and squared and fitted into place,
Does but encumber what it seems to enrich.
Knowledge is proud that he has learned so much,
Wisdom is humble that he knows no more.

“Common sense is often not easily found!” — Author Unknown

Close to the Edge
C. H. Spurgeon

A lady advertised for a coachman and was waited upon by three candidates for the job.

She asked the first one this question, “I want a good coachman to drive my pair of horses.  How near can you drive to danger and yet be safe?”

“Well,” he answered, “I could drive very near.  I could go within a foot of a precipice without fear of any accident as long as I held the reins.”

She dismissed him with the remark that he would not do.  To the next driver, she asked the same question, “How near could you drive to danger?”  Being determined to get employment, he said, “I could drive within a hair’s breadth yet skillfully avoid any mishap.”

“You will not do,” she said.  When the third one came in, his thinking was different.  She asked the third applicant, “How near could you drive to danger?”

He responded, “Madam, I never tried.  It has always been my rule to drive as far from danger as possible.”

The lady hired him at once.  In like manner, I believe that the person who is careful to run no risks and to refrain from all sinful conduct, having the fear of God in his heart, is most to be relied upon.  

If your salvation is built upon the Rock of Ages, you will not want to see how close you can get to sin.  You will want to keep as far as possible from it.

“Knowledge comes, but wisdom lingers.” — Tennyson

In This Issue:
Should A Christian Tolerate Sin?
Steps in Accepting Evil
Toleration of Sin Is Not Biblical
Because Christians Were Silent
You Are Not Alone

Volume: 938    December 31, 2023
Theme: Don’t Tolerate Evil

Should A Christian Tolerate Sin?  
Bill Brinkworth

“And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” Matthew 21:12-13

The world, and unfortunately many Christians, have the wrong idea as to how a Christian should behave.  Many are convinced that a Christian should be tolerant of those doing wrong, be polite, and never tell anyone that, according to the Word of God, they are doing wrong.  Nowhere in the Bible is tolerance to sin suggested.

In verses 12 and 13, we see a contrary example to the pathetic, polite, and “proper” image that most think marks the behavior of a Christian.  In this example, the person who did the opposite was the Saviour Himself – Jesus.

Jesus saw what man had done to the house of God.  Some wanted to make money, so they devised enterprising plans to make a “buck” using the Jewish religion.  They knew the Jews attending the temple were supposed to present animal sacrifices to the priest so their sins would be “covered.”  The attendees themselves were to bring their sheep, doves, oxen, and offerings.

Those exploiters saw an opportunity to make some quick cash from lazy Jews.  They set up tables in the back of the temple and sold those animals to those wanting to give their gifts to the priests.  Soon, the back of the temple was teaming with wildlife and vendors, all trying to make a living on the lazy worshippers. 

The house of God had been turned into a “den of thieves.”  Jesus saw what was happening.  He did not walk quietly and timidly up to the vendors and politely ask them, “Please, gentlemen, take your ambitious enterprise outside the gate, where you can enjoy the sunshine.”

No, sir, He did not. He went up to the tables, threw out the moneychangers, and overturned the tables.  Jesus knew what was right, and that was not the right thing to do in the house of prayer.  There was no hint of polite “tolerance” anywhere in this account or the other accounts in Luke 19:45-46 and Mark 11:15-18.

In another account, possibly three years prior to that event, Jesus did even more to the “thieves” (John 2:14-16).  He not only pushed over their tables, but He chased the vendors out with a whip of chords.

Tolerating sin is not mentioned in the Bible.  When a Christian sees something is wrong, he must speak out.  We are supposed to be the “salt” to change the flavor of this world that naturally will not do right in God’s eyes.  A Christian must also be the “light” in this sin-darkened world.  A Christian would make more changes to this world if he stopped putting up with sin and took a stand against it! 

Putting up with sin and turning “the other cheek” is quite often a cowardly act if one is afraid to make a stand!  This world has gotten so wicked because Christians have not stood up against what is wrong.  It is our responsibility to warn others of the dangers of sin. If we do not stand against sin, who will? 

“To sin by silence, when they should protest, makes cowards of men.” 
— Abraham Lincoln

Steps in Accepting Evil
Author Unknown

“First, we overlook evil,
Then we permit evil,
Then we legalize evil,
Then we promote evil,
Then we celebrate evil,
Then we persecute those who still call it evil.” —    Author Unknown

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” Isaiah 5:20

Toleration of Sin Is Not Biblical
“He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.” Proverbs 17:15
“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” Romans 1:28-32   Also: Isaiah 5:20.

“Tolerance is a virtue for those who have no convictions.” — Author Unknown

Because Christians Were Silent
Bill Brinkworth

Christians are responsible for sharing the Gospel and the truths from the Word of God.  However, many believers have not done as they are biblically commanded.  They are not the society-changing “salt” or the sin-revealing “light” God requires them to be.  As a result of many’s refusal, rebellion, and ignorance to do as they are commanded, others have suffered. 
“Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” Mat.5:13  Also: Mark 9:50, Luke 14:34.
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Mat. 5:16  Also: Luke 1:79, John 11:10.

Here are some of the damages and sufferings caused by those who know better but fail to uphold their responsibilities.

• Millions of people will spend an eternity in Hell because they never heard the Gospel.  Many Christians were “embarrassed,” ashamed, afraid, or too proud to tell others about God’s way to Heaven.
  “How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” Rom. 10:14

• Millions of people will live a life sinning and defiant to God because they never heard the truth nor ever saw a good Christian example.
  “And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” Acts 8:30

• Millions do not know what the Bible teaches as they have never heard biblical truths nor have seen one living the way God commands. Since they have never heard biblical truths, they have incorrectly supposed what they think the Bible teaches or believed false teachings.
  “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” Rom. 10:3  Also: Phil. 3:9.

• Millions think they are going to Heaven because of the good deeds they have done, as so many “Christians” have not taught them otherwise. That fallacy is the foundation of many false religions.
  “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.” Eph. 2:8-9

• Millions thought there was no difference between a Christian and the lost because they never saw any variance between the two groups. They have not witnessed holy living. The toleration of sin by many confessing Christians has also added to the confusion of the lost.
  “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” II Cor. 6:17

Some of those millions could be your loved ones, neighbors, or friends. They may suffer a terrifying eternity because of your closed lips.  Share the truths of the Bible and Gospel now.  It may be too late to change the godless direction of society, but at least a Christian can hear the “… Well done, thou good and faithful servant: thou hast been faithful over a few things …” from one’s Saviour, Jesus Christ (Mat. 25:21, 23), and one may make a great difference in some lives.

“The world will not be destroyed by those who do evil, but by those who watch them without doing anything.” — Albert Einstein

You Are Not Alone
Harry Todd

As you witness for the Saviour
It is a spiritual fight
Sometimes, you will stand alone
Making a stand for Christ.

People will think you’re odd
If you don’t go their way
But live to please the Saviour
No matter what they say.

Keep your standards high.
Don’t let others drag you down.
Just look for the approaching day
When you’ll wear the victor’s crown.

You may think you are alone,
When you stand for what is true
But remember, you’re a Christian
So the Holy Spirit dwells in you.

So remember when you’re alone,
God is with you, it is true;
He has given you the Comforter
Who always dwells in you.

In This Issue:
Too Close to the Jalapenos
The Ink Spot
The “Harmless” Ivy
The Marks That Remained
“I Can’t Get Clean

Volume: 921     August 28, 2023
Theme: Sin’s Damage

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Too Close to the Jalapenos
Bill Brinkworth

A friend graciously gave me a few fresh jalapeno peppers from his garden.  We usually do not eat anything “hot,” but sometimes a recipe calls for them, and I thought it would be a good idea to have some handy for when they were needed.

I took those fresh peppers and cut them up very carefully for freezing.  I knew the juice could be harmful if it got in one’s eyes or mouth, and I ensured it did not get on my body.  I handled them cautiously, and after bagging them, I washed my hands very carefully three times. 

Much later, I washed my face.  Not once do I recall getting a drop there, but the pain began after scrubbing.  Apparently, just the vapors of the “hot” vegetable got on my face, up my nose, and even down my throat.  After rinsing, the waters activated the pepper’s juice, and I had to deal with the agonizing pain for the rest of the day and still felt some of its havoc the next day.

While dealing with the vegetable’s side effects, I could not help but think how sin affects one’s life very similarly to what I suffered from the jalapeno juice.  No, sin may not burn one’s face or immediately cause pain, but one does not have to be in direct contact with iniquity to reap the damage it can do.

One may not commit adultery, but watching suggestive television or movies can put lustful thoughts in one’s mind, changing how one thinks about being faithful in marriage.   Perhaps one never would think about doing anyone harm, but after years of seeing violence on television, killing the “bad guys” on a video game, or seeing it much in a family or work situation, it may be easier for one to act more violently when angry. 

Stealing may be one thing one would never contemplate doing, but after hearing of peers who shoplifted and did not get caught, it may be considered a solution for getting what one wants.  One may never imagine himself being involved in a certain sin, but continual exposure to it by being around those engaged in the iniquity or seeing it repeatedly via different media may have one considering such a sin or changing one’s thoughts to “it’s not that bad.”

Sin is so dangerous that distant exposure to it can affect one’s life.  That is why God commands us not only not to commit it but to stay as far away as possible from it.  Any contact with iniquity can desensitize one to it and may break down any mental barriers one has in being involved with it.  Exposure to sin may not burn your face, as did the jalapenos, but it may allow one to be one step closer to sinning.

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,”  II Corinthians 6:17  Also: Isaiah 52:11, I Thes. 5:22.

“One leak can sink a vessel and drown all.  One sin can sink one’s
life as easily.”

The Ink Spot
Hare, (1796-1834)

The mind of man has been compared to a white sheet of paper.  Whatever we write upon the writing material, and every drop of ink that falls upon it, makes a permanent mark.  That mark cannot be rubbed out without much injury to the paper.  

Even while the ink may be somewhat fresh, it cannot be eliminated.  Sometimes, a bigger mess is made while attempting to remove the spot.  Every ink speck embeds itself into the paper.  If we even try to write over it, we may make a deeper blot.  After scratching it out, the next letters written on the spot are blurred.

However small we deem them, every sin affects our lives.  Therefore, we must be careful of what we “write” on our lives. 

Sin will harm all who allow its life-altering marks to soil themselves.  This is why we must separate ourselves from it and avoid it at all costs.

“The wages that sin promises the sinner are life, pleasure, and profit.  However, it only pays him death, torment, and destruction.  He that would understand the falsehood and deceit of sin must compare its promises with what its payments truly are.” — South, (1633-1716)

The “Harmless” Ivy
Spurgeon.

In the gardens of Hampton Court, you will see many trees entirely vanquished and strangled by huge coils of ivy.  They are round about them like the strangling snakes around a victim.  Every hour the rootlets of the climber are sucking the life out of the unhappy tree.

Initially, the ivy was a tiny, harmless appearing plantlet, only requiring a little aid in climbing.  Had it been denied then, the tree would have never become its victim.  The humble weakling grew in strength, arrogance, and soon assumed the mastery.  The tall tree became the prey of the creeping destroyer.

The moral is apparent.  Sorrowfully, we remember many noble characters ruined by their “little” habits.  

Drink has been one’s ivy in many cases.  For others, it may have been dishonesty, laziness, or jealousy.  Reader, see that you are not involved in sin, lest the slowly-advancing iniquity overpowers you.  Sin hurts everyone!

“It is Satan’s custom to use small sins to draw us to greater crimes
against God.” — Manton (1620-1667).

The Marks That Remained
Mursell

A father told his child that the youngster should drive a nail into a post whenever he did anything wrong.  He also told him that when the child did that which was good, he could pull one of the iron spikes out of the post.  A great many nails were driven into the post, but the child tried very hard to get the post cleared of the nails by striving to do right.

At length, he was so successful in his struggles with himself that every nail was drawn out of the post.  The father was just about to praise the child when, stooping down to kiss his son, he was startled to see tears fast rolling down the child’s face.  “Why, my boy?  Why do you cry?  Are not all the nails gone from the post?”

“Oh yes!  The nails are all gone, but look at the marks that are left.”

This familiar illustration reminds many of past sins’ damage to their lives.  It is possible to have those sins forgiven and forgotten as one calls on the Lord to do so.  However, the havoc done by sin may linger for the rest of one’s life.  That is why it is wisest never to get involved with iniquity in the first place.  There will be no regrets when nothing regretable has been done.

“Your ship may have escaped damage by the formidable rocks, but beware lest you be wrecked on the unsuspecting sands.” — Gregory Nazianjen

“I Can’t Get Clean
Mursell

In one of the grandest tragedies of a great English poet, there is a scene that is enough to make one’s blood run cold.  A woman whose husband had made himself king of Scotland by means of several murders and who had been the prompter and partner of his crimes came on stage.  While in her sleep, she continually rubbed her hands as though she were washing them.  She cried, “Here’s a spot!  And another!  Will these hands ne’er be clean?  This blood I have soiled myself with will not come off!  All the perfumes of Arabia will not sweeten its stench.”

In her words, this is an awful truth.  We can stain our souls with sin.  We can dye them, and double-dye them, and even triple-dye them.  We can dye them all the colors of Hell’s rainbow, but we cannot wash them white.  All the sweetest perfumes in the world will not mask the stench they have left on our consciences.  All the fountains of the great deep will not wash away one little spot of sin.  Its wage and the guilt it often brings can linger around much of our lives.

The usurping Queen of Scotland had been guilty of murder.  The blood from the one she had a part in spilling stained her conscience.  However, it is not just the sin stain of murder that robs one of peace.  Every sin soils the soul.

In that tragedy, the Queen said, “What’s done cannot be undone.” Consider those words.  One cannot push back the wheels of time and make yesterday come again to do over afresh what was done wrongly.  That which you did in the past cannot be changed.  However, a Christian can confess it to the Lord, ask for forgiveness, and strive not to repeat that sin.
“As far as the east is from the west, so far hath he removed our transgressions from us.” Psalm 103:12  

In This Issue:
Reaping and SowingSin’s Crops
He Regretted That Crop
What We Sow
Ouch!

Volume: 919     August 14, 2023
Theme: Sowing & Reaping

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Reaping and Sowing
Bill Brinkworth

When a gardener plants corn kernels, he expects them to germinate and produce corn.  Likewise, when he drops lettuce seeds into the soil, he assumes he will one day harvest lettuce.  All farmers and gardeners rely on the law of sowing and reaping.

Just as the agricultural law is always true, so is a similar truth of reaping and sowing the things in life.  When one sows godliness, he will reap blessings and have God’s hand on what “grows.”  When sin is “planted, it also will produce a crop, but a very unpleasant one that most regret.

Here are some biblical verses that teach principles about sowing and reaping in our lives:

Sinful seeds:
“Even as I have seen, they that plow iniquity [sin], and sow wickedness, reap the same.” Job 4:8
“He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” Prov. 22:8
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.  8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Gal.  6:7-9

Godly seeds:
“Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.” Hosea 10:12
“They that sow in tears shall reap in joy.” Psalm 126:5

“Sin wouldn’t be so attractive if its wages were paid immediately!”

Sins’ Crops
Bill Brinkworth

“Then there was a famine in the days of David three years, year after year; and David enquired of the LORD.  And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.” II Sam.  21:1

The idea that “when I sin, it only affects me” is not biblical.  There are many scriptural examples that when a person sins, it affects others around them and even many in their future generations.  One such instance occurred to the people of Israel because of King Saul’s sin.

The Gibeonites had tricked Joshua into sparing their lives (Joshua 9:3-27, around 1,451 B. C.).  The tribes’ falsehood was soon detected, but only after Joshua’s princes gave the Gibeonites their word that their lives would be spared.  The dishonest Gibeonites and their future generations were sentenced to be servants to the Israelites because of their sin, but they were not killed.

Many years later, King Saul broke that promise and killed many Gibeonites (II Sam.  21:1, around 1021 B. C.).  Although the pledge was made generations previously, God judged Israel by allowing famine in their land.  They suffered from a leader’s breaking a promise of bygone days.

Others also encountered God’s judgment because of the sin of:

Idolatry and hating God:
“Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;” Ex. 20:5   Also: Deut. 5:9, Lev. 20:4-5 (Also for the killing of babies.), Isa. 65:6-8.

Parent’s sins:
“Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” Ex. 34:7 
“Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.  15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.” Psalms 109:14-15
“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” Deut. 30:19  Also: Num.  14:18, Num.  14:33, Lev.26:39-40, Isa. 14:20-21, Jer.  32:18.

Wickedness:
“How oft is the candle [their future] of the wicked put out!  and how oft cometh their destruction upon them!  God distributeth sorrows in his anger.” Job 21:17

Although there are many more examples in the Bible, it should be evident from the instances above that people often reap the consequences of another’s sins.  Sin hurts many people.

We also can see it in our own lives.  Laws are made that restrict the freedoms of many because of the actions of a few. 

Teachers sometimes have to be stricter in their classrooms because of the actions of some disobedient students.  Security is often increased in a country because of the sin of others, and often those doing right have to pay for their lack of freedom with their taxes.  A country’s leader can make decisions that hurt his own citizens and sometimes even kill them.  Sin always hurts the trespasser and, many times, those around him.

However, sometimes others can receive God’s blessings from the actions of a godly person or persons.  People and countries were changed and saved by King David, Jonah, Paul, John, Peter, and other righteous people.  If our own Saviour, Jesus, had not stood up and done right, we would never have had the possibility of going to Heaven.  Many nations, including the United States, have been blessed because of the godly stand its early forefathers had made.  Future generations can reap good things from those that lived earlier by God’s principles.

The wrath of God does not have to fall on all of those nations with ungodly leaders or those with wickedness in their ancestry.  The one thing that can override God’s judgment on individuals and even countries is that people of the current generation can make the right decisions. 

God’s grace and mercy are often poured out on those who choose to live according to God’s will and way.  Yes, we will often reap some of God’s judgment on the sins of others and for leaders’ ungodly decisions.  Still, it can be limited if God’s people turn and obey Him — individually and nationally.
“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” II Chron.  7:14

“Never forget or be fooled; one always reaps what one sows!  If one plants a crop of sin, he will reap the harvest of some rotten fruit.”

He Regretted That Crop
Daniels

Two farmers in Kentucky were mad at each other.  One had carefully kept the evasive Johnson grass out of his fields.

Meanwhile, a mischievous son of one of the farmers took a bushel of Johnson grass seed and scattered it over a 40-acre field one night to bring havoc to the other’s property.  The feud was settled in due time, and the neighbors became friends.  The boy who planted the seed fell in love with his neighbor’s daughter and married her.

When her parents died and the administrator came to divide the estate, that boy was given the 40-acre field he had planted years previously.  The last I heard from him, he was still digging Johnson grass and regretted the day he sowed the weed!

So it is with sin; in the end, we reap what we sow — and usually regret it!

“You can’t shack up with the devil and expect God to pay the rent!” 
— Author Unknown

What We Sow
Author Unknown

If we sow a thought, we reap an act;
If we sow an act, we reap a habit;     
If we sow a habit, we reap character;
If we sow character, we reap our future.

Ouch!
Michael P. Green

Lord Byron, a poet, spent his life searching for pleasure.  Modern people would say, “He tried to live it up.” One day in desperation, he wrote:

The thorns I have reaped are of the tree I planted.
They have torn me, and I bleed.
I should have known what fruit would spring
from such a tree.

“He who sows thorns should not go barefoot!”  — Author Unknown